Author Archives: Mark Edward Ruff

Conference Announcement: Secularization and the Transformation of Religion in the U.S. and Germany after 1945

ACCH Quarterly Vol. 17, No. 1, March 2011

Conference Announcement: Secularization and the Transformation of Religion in the U.S. and Germany after 1945, March 17-19, 2011, German Historical Institute, Washington, D.C.

Mark Edward Ruff, St. Louis University

At first glance, the religious landscapes of the Federal Republic of Germany and the United States would seem to be worlds apart. Religion appears to play a much more significant role in the American public arena than in the German. Televangelists, radio evangelists, Roman Catholic bishops and evangelicals have flexed their political muscle and have become important players in American political life. The United States records higher rates of attendance at church and mass. In fact, however, religious institutions in both societies have had to struggle with similar challenges—emerging multi-religious realities, strong secular movements and declining membership rosters, processes that they often subsume under the heading of “secularization.” Religious bodies in both nations have had to recognize that they operate in a competitive media-driven cultural and religious marketplace, even if the transformations emerging in this new environment are not as outwardly visible in Germany as in the United States.

This international conference seeks to explore the history and meaning of secularization and the transformation of the religious landscape of both the United States and Germany after 1945. It will challenge traditional narratives that focus on the disappearance of religion in modernity and instead highlight the transformation of religion within larger societal changes. Our approach is transnational, inter-disciplinary, and multi-confessional.

The conference will feature twenty-five participants from the United States, Canada, Germany and the Netherlands. Their papers will fall into five formal rubrics: religion and media, secularization, religion and social movements, religion and civil society and, finally, larger religious transformations.  The papers will examine both Protestants and Roman Catholics. The conference conveners include Uta Balbier of the German Historical Institute in Washington, Prof. Dr. Wilhelm Damberg and Lucian Hölscher of the Ruhr-Universität-Bochum and Mark Edward Ruff of Saint Louis University.

For more information, contact Dr. Uta Andrea Balbier, German Historical Institute, 1607 New Hampshire Ave., NW, Washington, DC 20009-2562, U.S.A., or at balbier@ghi-dc.org

and www.ghi-dc.org.

 

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Conference Announcement: Secularization and the Transformation of Religion in the U.S. and Germany after 1945, March 17-19, 2011, German Historical Institute, Washington, D.C.

ACCH Quarterly Vol. 16, No. 4, December 2010

Conference Announcement: Secularization and the Transformation of Religion in the U.S. and Germany after 1945, March 17-19, 2011, German Historical Institute, Washington, D.C.

By Mark Ruff, St. Louis University

At first glance, the religious landscapes of the Federal Republic of Germany and the United States would seem to be worlds apart. Religion appears to play a much more significant role in the American public arena than in the German. Televangelists, radio evangelists, Roman Catholic bishops and evangelicals have flexed their political muscle and have become important players in American political life. The United States records higher rates of attendance at church and mass. In fact, however, religious institutions in both societies have had to struggle with similar challenges—emerging multi-religious realities, strong secular movements and declining membership rosters, processes that they often subsume under the heading of “secularization.” Religious bodies in both nations have had to recognize that they operate in a competitive media-driven cultural and religious marketplace, even if the transformations emerging in this new environment are not as outwardly visible in Germany as in the United States.

This international conference seeks to explore the history and meaning of secularization and the transformation of the religious landscape of both the United States and Germany after 1945. It will challenge traditional narratives that focus on the disappearance of religion in modernity and instead highlight the transformation of religion within larger societal changes. Our approach is transnational, inter-disciplinary, and multi-confessional.

The conference will focus on modernization processes in U.S. and German religious life after 1945, when churches in both countries were increasingly challenged by rapid changes in the societies around them. The rise of television, the development of new forms of public discourse, and processes like democratization, liberalization and the increased influence of science all influenced and transformed the self-understanding of religious bodies and produced new forms of religious life and discourse.

For more information, contact Dr. Uta Andrea Balbier, German Historical Institute, 1607 New Hampshire Ave., NW, Washington, DC 20009-2562, U.S.A., or at balbier@ghi-dc.org

and www.ghi-dc.org.

Conveners:

Uta A. Balbier, German Historical Institute,Washington,D.C.

Wilhelm Damberg, Bochum University

Lucian Hoelscher, Bochum University

Mark Ruff, Saint Louis University

Contact:

Mark Ruff, St. Louis University

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Conference Announcement: Secularization and the Transformation of Religion in the U.S. and Germany after 1945

ACCH Quarterly Vol. 15, No. 3, September 2010

Conference Announcement: Secularization and the Transformation of Religion in the U.S. and Germany after 1945, March 17-19, 2011, German Historical Institute, Washington, D.C.

By Mark Edward Ruff

At first glance, the religious landscapes of the Federal Republic of Germany and the United States would seem to be worlds apart. Religion appears to play a much more significant role in the American public arena than in the German. Televangelists, radio evangelists, Roman Catholic bishops and evangelicals have flexed their political muscle and have become important players in American political life. The United States records higher rates of attendance at church and mass. In fact, however, religious institutions in both societies have had to struggle with similar challenges—emerging multi-religious realities, strong secular movements and declining membership rosters, processes that they often subsume under the heading of “secularization.” Religious bodies in both nations have had to recognize that they operate in a competitive media-driven cultural and religious marketplace, even if the transformations emerging in this new environment are not as outwardly visible inGermanyas in theUnited States.

This international conference seeks to explore the history and meaning of secularization and the transformation of the religious landscape of both the United States and Germany after 1945. It will challenge traditional narratives that focus on the disappearance of religion in modernity and instead highlight the transformation of religion within larger societal changes. Our approach is transnational, inter-disciplinary, and multi-confessional.

The conference will focus on modernization processes in U.S. and German religious life after 1945, when churches in both countries were increasingly challenged by rapid changes in the societies around them. The rise of television, the development of new forms of public discourse, and processes like democratization, liberalization and the increased influence of science all influenced and transformed the self-understanding of religious bodies and produced new forms of religious life and discourse.

For more information, contact Dr. Uta Andrea Balbier, German Historical Institute, 1607 New Hampshire Ave., NW, Washington, DC 20009-2562, U.S.A., or at balbier@ghi-dc.org

and www.ghi-dc.org.

Conveners:

Uta A. Balbier, German Historical Institute, Washington, D.C.

Wilhelm Damberg, Bochum University

Lucian Hoelscher, Bochum University

Mark Ruff, Saint Louis University

Contact:

Mark Ruff, St. Louis University

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Review of Michael Hirschfeld/Maria Anna Zumholz, eds., Oldenburgs Priester unter NS-Terror, 1932 – 1945. Herrschaftsalltag in Milieu und Diaspora

ACCH Quarterly Vol. 15, No. 2, June 2010

Review of Michael Hirschfeld/Maria Anna Zumholz, eds., Oldenburgs Priester unter NS-Terror, 1932 – 1945. Herrschaftsalltag in Milieu und Diaspora (Münster: Aschendorgg Verlag, 2006), 818 pp. ISBN: 3-402-02492-6.

By Mark Edward Ruff, Saint Louis University

This review appeared first in the Catholic Historical Review, Vol. 96 No. 1 (January 2010): 160-161, and is reprinted by kind permission of the author.

This mammoth volume details the persecution of Roman Catholic priests in Oldenburg during the years of National Socialist rule.  Containing nearly 80 separate accounts of individual priests and clergy who ran afoul of the Nazi state, this compilation is a Festschrift for Joachim Kuropka, the historian at the local University in Vechta known for his regional histories of the Oldenburg region in Northwestern Germany and his scholarship on the Cardinal of Münster, Clemens August Graf von Galen.

This dense volume centers on Oldenburg, a long, slender sliver that technically belonged to the diocese of Münster but was cut off geographically by the diocese of Osnabrück. The northern sections were part of the Catholic diaspora, an almost exclusively Protestant bastion known for his strong support for the Nazis. In contrast, the southern regions, which included the regional centers of Cloppenburg and Vechta, was home to a thriving Catholic milieu.  With than 90 percent of the population consisting of registered Catholics, the Catholic parishes there boasted thriving ancillary organizations and a dynamic parish life.

The editors, Michael Hirschfeld and Maria Anna Zumholz, leave little doubt that the strength of the Catholic milieu in these southern regions contributed to the efficacy of actions that thwarted Nazi efforts to dismantle the building blocks of this Catholic subculture. They argue that the milieu in this region did not erode. The “indicators” of religious strength – the number of priests in a region, Easter attendance, etc. – show that the milieu, in spite of significant persecution, more than held its own. Nor did clergy contribute to an attitude of uncritical obedience to the Nazi state. Instead, they were in the forefront of the resistance to Nazi ideology, seeking to counter the anti-Christian attacks launched by the Nazi ideologist, Alfred Rosenberg. As such, these priests earned the special enmity of Nazi enforcers in the Gestapo, who cracked down – sometimes methodically, sometimes sporadically – on Catholic institutions and their associates.

To be sure, this focus on persecution – the arrests, the threats, the disruptions to parish life – is an indispensable part of the story of the Catholic church under Nazi rule. For in fact, as the section on regional Nazi perpetrators in the Gestapo, party and the courts makes clear, hardliners sought to eradicate nearly all traces of religious influence on German public life.

But this is a selective lens with which to view this era, one which is by definition, incomplete. The focus on persecution necessarily precludes an analysis of accommodations to the Nazi state made by other clergy either by choice or out of necessity.  Absent are what might be termed the grey areas in the relationship between the church and National Socialism. To what extent were these priests representative of the clergy as a whole and were there areas in which they granted their approval to the other aspects of the Nazi agenda and state? The editors pay lip service to these questions, but their answers ultimately hearken back to works of earlier eras. The narratives they create are those produced already in the 1940s by chroniclers such as Johannes Neuhäusler : the patterns they use were laid out in the 1980s and 1990s in the voluminous works, Priester unter Hitlers Terror, produced by the Kommission für Zeitgeschichte in Bonn.  This is not to negate their findings but to suggest that this is but one part – and a necessary part – of a larger picture.

 

 

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Conference Report: Eugenio Pacelli als Nuntius in Deutschland

ACCH Quarterly Vol. 15, No. 2, June 2010

Conference Report: Eugenio Pacelli als Nuntius in Deutschland, March 24-26, 2010, Münster,Germany.

By Mark Edward Ruff, St. Louis University

The most controversial pontiff of the 20th century was the focus of a three-day symposium assembled and hosted by Professor Hubert Wolf and sponsored by the European research network, Pio XI, and the Excellence Cluster, Religion and Politics, at the University of Münster. Bringing together more than thirty researchers between March 26 and 28, this symposium honed in on Eugenio Pacelli’s years as the Nuncius in Germany between 1917 and 1929. Participants came from more than eight nations, including Italy,Germany,Poland, the Czech Republic,Israel, the United States,Austria and Switzerland. All presentations were translated simultaneously into Italian and/or German, the two official conference languages.

Keynote addresses were delivered by Romano Prodi, the former Prime Minister of Italy and current President of the European Commission and Mordechai Lewy, the Israeli ambassador to the Vatican. In very general terms, Prodi underscored the significance of the disastrous interwar years for the creation of the European Union and the importance of the European Union for the European future. Lewy, on the other hand, spoke much more critically of the conference subject. While dismissive of the epithet, “Hitler’s Pope,” Lewy spoke sharply of Pacelli’s own lack of interest in the fate of European Jews, particularly in the postwar era. The Vatican, he pointed out, was opposed to the creation of the state of Israel, regarding it as the dangerous creation of Communist and atheist forces. The curia, he added, was a bastion of anti-Semitic attitudes. Pius himself greeted the news of Israel’s creation “with mixed feelings,” and called for a “crusade of prayer” for “the sacred land.”

The centerpiece of the symposium was the formal presentation of a massive critical online edition of the approximately 7000 reports that Pacelli transmitted from Germany to the Vatican during his years as Nuncius from 1917 through 1929. Based on software  developed through the assistance of the German Historical Institutes in Rome and London, this online edition places these reports into an online databank, allowing scholars to search for documents by name, date or keyword. This software – DENQ  (Digitalle Editionen neuzeitlicher Quellen) – will allow scholars to compare drafts of Pacelli’s reports with the final versions he dispatched to Rome through multiple windows and color-coded texts.  Observing often subtle changes provide valuable glimpses into Pacelli’s thought processes. In one such report, Pacelli altered his description of Kaiser Wilhelm II from “nondeltutto equilibrato” to “nondeltutto normale.” By allowing users to open multiple windows, this software also provides user with valuable biographical information, e.g. birth and death dates, about those to whom Pacelli refers in his reports. To make optimal use of these features, users will need to use browsers based on Webkit or Gecko, including Firefox, Safari and Google Chrome. While it will ultimately take twelve years to bring this project to fruition, the project directors will not wait until then to open up this edition to scholars. Beginning with the year 1917, Pacelli’s reports will be released in regular intervals.

Following the unveiling of this online edition, three papers subsequently examined aspects of Pacelli’s tenure as nuncius.  The German scholar, Klaus Unterburger, described Pacelli’s skepticism vis-à-vis many German theologians as well as attempts to muzzle potentially critical voices. In describing Pacelli’s love for Germany, Phillip Cheneaux, Professor at the Lateran University, underscored the continuities between Pacelli’s years as Nuncios and his later pontificate. The Italian historian Emma Fattorini emphasized the wartime influence of the German Center Party politician, Matthias Erzberger, on Pacelli’s understanding of German politics. Though chronologically far removed from the interwar years, the scandals put in motion by the German playwright, Rolf Hochhuth, in the mid-1960s were at the center of Mark Edward Ruff’s presentation. Ruff focused on the missteps of Catholic defenders of Pacelli and, in particular, of the German Catholic media, whose clumsy counterattacks played into the hands of Hochhuth and his champions.

On the third day of the symposium, a panel of six scholars compared nuncios throughout Europe during the interwar era.  Thomas Brechenmacher, Professor in Potsdam, focused on Alberto Vassallo-Torregrossa (1925-1934) and the better known Cesare Orsenigo (1930-1945).  Rupert Klieber, Gianfranco Armando, Alberto Guasco, Emilia Hrabovec, Stanislaw Wilk provided respective portraits of the nuncios in Vienna, Paris, Rome, Prague and Warsaw. Of these nuncios, the most notable was Achille Ratti, Nuncio in Warsaw between 1919 and 1921 before being anointed Pope in 1922.

A final panel provided an overview of political Catholicism in the 19th and 20th centuries. Urs Altermatt, Professor in Fribourg, sketched the history political Catholicism in Switzerland, while Karsten Ruprecht laid out the trajectory of the Roman Catholic Center Party in Germany. Walter Iber summed up the history of the Christian Socialist Party in Austria: Stefano Trinchese provided the same for the Partito Popolari in Italy. Jaroslaw Sebek, finally, described the papal policies towards interwar Bohemia.

The conveners intend to publish the conference proceedings within the next year. More details will provided here at a later date.

 

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Conference Announcement: International Symposium: Pius XII as the Nuncio in Germany

ACCH Quarterly Vol. 15, No. 1, March 2010

Conference Announcement: International Symposium: Pius XII as the Nuncio in Germany, March 24-26, 2010, Münster, Germany.

By Mark Edward Ruff

The most controversial pontiff of the 20th century is serving as the subject of an international symposium sponsored by the European research network, “Pio XI” and the Excellence-Cluster, “Religion and Politics” at the University of Münster. Featuring nearly thirty speakers from a variety of nations including, Germany, the United States, Switzerland and Italy, the conference is intended to present the findings of researchers analyzing documents from the pontificate of Pius XI that were released in 2003 and 2006. According to the conference convener, Professor Hubert Wolf of the University of Münster, these documents provide a comprehensive picture of the Roman curie between 1922 and 1939 as well as new glimpses into the person and personality of Pacelli, who served as the Papal Nuncio in Germany and the Vatican Secretary of State before his appointment as Pope in 1939.  They provide the basis for a major online edition of more than 6500 documents that will be culled and edited by researchers in Münster over the next twelve years and funded by the Deutsche Forschungsgemeinschaft.

These documents shed new insights into the relations between the Roman curia and Catholic political parties across the European continent. One section of the conference will compare these relations between the Vatican and Italy, Germany, Switzerland, Bohemia and Austria. Another will compare Pacelli with other papal nuncios from the day in Poland, Czechoslovakia, Italy, France and Austria.

Saul Friedländer, a historian at the University of California, Los Angeles and the author of a book, Pius XII and the Third Reich from 1965, was to have served as the keynote speaker. Because of his recent illness, however, the keynote roles have been given to Mordechay Lewy, Israeli Ambassador to the Vatican, and Romano Prodi, former President of the European Commission and former Prime Minister of Italy.

For more information, contact Mark Ruff at ruff@slu.edu.

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